Early generations of Muslims are unanimous in that the Sunnah of the Prophet is the
second and last source for Islamic Jurisprudence in all matters of life, belief, the unseen,
Laws and Commandments, politics and education. They also unanimously prohibit
shunning the Sunnah in any of the matters mentioned above, or preferring opinions, Ijtihad
(trying one's best to reach a Fatwa concerning a matter that has no clear rule in religion)
or Qiyas (to establish a rule concerning a new matter by comparing it to a similar
matter that has a rule in religion) to the Sunnah. Imam Ash-Shafi'i said in his book
Ar-Risalah: "Qiyas is not permitted when a Khabar (Hadith) exists." Similar to
this saying is what some scholars say: "If Athar (Hadith) exists, Qiyas is abandoned,"
and, "There is no Ijtihad where the Nass (text of the Quran or Hadith) exists." Their
proof to these sayings are found in the Quran and the Sunnah.
The Quran Orders Muslims to Revert to the
The Quran provides many Ayat that order Muslims to refer to the Sunnah for
judgment, some of them are mentioned here as a reminder, And remind (by
preaching revelation, O Mohammad) for verily, the reminding profits the
1 -- It is not for a believer, man or woman, when Allah and His
Messenger have decreed a matter that they should have an option in
their decision. And whoever disobeys Allah and His Messenger, he has
indeed strayed in a plain error. [33:36].
2 -- O you who believe! Do not forward (& speech or objection) in
the presence of 'Allah and His Messenger (the Quran & Sunnah), and
fear Allah. Verily, Allah is All-Hearing, All-Knowing. [49:1].
3-- Say (O Mohammad): "Obey Allah and the Messenger
(Mohammad)." But if they turn away, then Allah does not like the
The Hadith is Proof Itself in Belief & Laws
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