المقدمة................................................. ....................................... 7
صفات التنقية ....... .................................................. ... 12
تنقية من الشوائب الملموسة .................................... ..... 16
ما هو الوضوء؟ ....................................... ....................................... 17
وصف كامل للوضوء ..... .................................................. ..... 17
النفوذ في الوضوء ....................................... ............. 21
ما ينقض الوضوء ............................... ...................... 24
يوصى بالوضوء لما يلي ... ................. 25
بعض مخالفات الوضوء ............................................. .... 27
بعض الأحكام في الوضوء ........................................ ......................... 31
المسح على الأحذية وما في حكمها .................. ............................... 32
المنطقة المراد مسحها ............. .................................................. ... 32
شروط المسح على الأحذية الطويلة ......................................... .33
وصف المسح على الأحذية ........................................... ... 33
المهلة ............................................ ........................................ 34
الأشياء التي تنتهي بصلاحية المسح .. ....................... 34
الطقوس الكبرى (الغسل) ............................................ ....... 35
وصف الحمام الطقسي الكامل (الغسل) ............................ 36
الغسل المرضي ... .................................................. ..................... 38
حالة يوصى فيها بالغسل ...................... .............. 38
المحرمات في حالة الجنابة
(النجاسة الكبرى) ..................... ................................................. 39

Some Offences and Errors in the Ritual Bath (Ghusl)..............40
Tayammum.........................................................................................45
Factors that Make Tayammum Permissible......................................45
Description of Tayammum...........................................................47
Things That Invalidate Tayammum............................................47
Notes...............................................................................................47
Some Verdicts On Tayammum.....................................................49
Wiping over Splints and Bandages ............................................50
Some Verdicts on Wiping Over the Splints ..............................52
How to Purify a Sick Man ...........................................................53

Praise be to Allah! May Allah exalt the mention of Prophet
Muhammad and render him, his family and his companions
safe from all evil.
Purity (Tahârah) is a beautiful word that is pleasing to the eye,
and a quality which everyone wishes to maintain. From an Islamic
perspective, purity has a general meaning. Thus it may mean,
on one hand, physical cleanliness which is the purity (of the
body) from perceptible filth or ritual purification. On the other
hand, it may mean spiritual purity which is the purity of the
self from vices, sins and abandoning disobediences, and getting
used to good deeds and words. This comprehensive meaning of
purity is expressed in the words of Prophet Muhammad, 
(This symbol means “may Allah send His blessing and peace
upon him”), as reported by Abu Hurairah, (may Allah be
pleased with him):
“What do you think if there was a river at the door of
one of you in which he bathes five times a day: Does
this leave any dirt on him?’ They answered, ‘Nothing is
left.’ The Prophet  said, ‘That is like the five prayers
with which Allah remove sins.” (Bukhari & Muslim)
Ritual purity is a prerequisite to prayer (Şalât); this comprises
either ablution (wudu’) for minor impurity or ceremonial bath
(ghusl) for major impurity. If a Muslim purifies himself in
accordance with Allah’s commandments and the Prophet’s
instructions, his prayer will purify him of sins. Islam is the
religion of both outward and inward purity. Allah’s Messenger
 warned those who neglected physical purity which is
considered a prerequisite for validity of certain devotions, like
prayer, touching or holding the Holy Qur’an, etc. Ibn ‘Abbass
reported Allah’s Messenger’s words when he passed by two

graves:
“They are being punished for something which seemed
trivial to them: this one used not to clean himself of
urine; whereas the other was used to tale bearing.” Then
he requested a wet branch which he split into two
halves and put a half on either grave, then said, “With
that, punishment will be reduced unless they (the
branches) become dry.” (Bukhari & Muslim)
Training his companions to love purity, he used to say the
following supplication:
“O Allah! Praise be to You as much as that which fills
the heavens and the earth and as much as You will. O
Allah! Purify me with snow, hail and cool water. O
Allah! Purify me of sins as a white dress is purified of
dirt.” (Ahmad)
The teachings of Islam urge cleanliness. Jâbir narrated that
Allah’s Messenger  once came to them and saw a man with
shaggy hair. He said,
“Couldn’t he find something to tidy his hair up?” When
he saw another man with dirty clothes, he said,
“Couldn’t this man find water to clean his dress?”

 قال المؤلف في مقدمته: "الطهارة هي كلمة جميلة ترضي العين ، وهي صفة يرغب الجميع في الحفاظ عليها. من منظور إسلامي ، للنقاء معنى عام. وبالتالي قد تعني ، من ناحية ، النظافة الجسدية وهي نقاء الجسد من القذارة المحسوسة أو الطهارة الطقسية. ومن ناحية أخرى ، قد تعني الطهارة الروحية وهي طهارة الذات من الرذائل والخطايا والتخلي عن المعصيات والتعود على الحسنات والأقوال ". يتحدث هذا الكتاب عن الوضوء ، والغسل ، والتيمم بالأرض الطاهرة للصلاة ، والمسح على جزمة الكفين.